Statute of CICLU (Centro de Iluminação Cristã Luz Universal)


Our translation is in progress and will be revised. please refer only to the original copy in Portuguese for clarification:

There are some written accounts that indicate that Mestre supported the statute, while others give the impression that he had a negative impression and did not like it, though he approved. We look forward to uncover more information about the topic, and direct all readers to source the original texts and accounts.

Accounts of the CICLU Statute

From “Eu Venho de Longe”

In this process of spreading extensions, Mestre Irineu also granted, in the mid-1960s, authorization to Regino Silva (a political leftist) and Antônio “Sapateiro” to start an extension of Daime in Porto Velho. It was after the creation of this group that Mestre Irineu came into contact with José Vieira, a former police clerk who would become the mentor and drafter of the statute of the Mestre Irineu center (CICLU), made official on the eve of his death, in 1971. (CEMIN, 1998, p. 40) In October 1967, the couple Francisca Nogueira and Virgílio Nogueira do Amaral also joined the group of Regino and Antonio “Sapateiro” in Porto Velho. Unlike the Acreian extensions, this group did not produce its own daime, regularly receiving shipments sent by Mestre Irineu through a carrier, usually Virgílio Nogueira. On July 15, 1968 (CEMIN, 1998, p. 36), Regino died of tuberculosis (it is said that he contracted the disease during his imprisonment under the military regime) in Rio Branco, at Mestre Irineu’s residence. (CARIOCA, 1998, p. 35) It was up to Virgílio Nogueira to assume the presidency of the Porto Velho group, following the withdrawal of Waldemar, whom Mestre Irineu had originally appointed.

Therefore, he asked José Vieira, a member of the Daime extension in Porto Velho, to help him create a statute for the institutionalization of Daime. He was a civil police clerk and wrote a lot, methodically, although his style still seems to us today to be excessively elaborate and pedantic. Responding to his request promptly, Vieira began working on writing the document. Drafting a statute that would help make the cult acceptable to civil, Catholic and evangelical authorities required a lot of effort, both intellectual and political, and it is said that he even took five liters of daime to compose the document, always seeking supported by the “Sacred Scriptures”. On November 26, 1970, eight months before Mestre Irineu’s death, he wrote a letter to “Dear brother and Master Emperor Raimundo Irineu Serra”, thanking him for the task. In this letter, whose rhetoric clearly differs from the simpler style commonly used by Mestre Irineu’s followers, he says that he is working diplomatically with the Catholic and Protestant Churches of Porto Velho to undo the negative image they had of Daime. Let’s see the content of the letter below (CARIOCA, 1998, p. 39):

I thank you for your kind memory for the letter of the 19th, referring to the program already outlined, I affirm that I am firm together with our brother in Christ, in consolidating the reform that he undertakes in our ritualism. Therefore, disregarding the awareness of visions, he used me as an instrument in the elaboration of our statutes and other 369 means that were probably based on the global objectives of his platform, in addition to the rumors that made about our vehicle in the religious environment, I put myself into the field , starting from an interview with the reverend Father Mário, according to a copy of the request I made to him and which I sent to him, then the presence of his Rev. Dom João Batista Costa, Bishop prelate of the Territory [of Rondônia] who is eager to know our statute through the outline that I presented to him. Afterwards, I conferred with some evangelical pastors given that some believers seek to know our mystery and one of them is already part of our other works, almost already converted to the veneration of the Virgin and her merits, paving our conceptions and principles for the security of our worship and registration in view of the need for coordination in the face of divergences from our foundations, always warning against false Christs, that is, false doctrines with the appearance of being true, these and other points were the main topic that I presented in writing to our Bishop prelate, which appears to support us together with the Catholic Church.

As we have seen, Vieira sought to highlight the similarities between the Daimist doctrine and that of the Catholic and Evangelical Churches, without raising further questions about the premises of the latter. His excessively elaborate style and his way of conceiving the doctrine, as reflected in the final form he gave to the statute, convey the image of a very conservative man, little inclined to further questioning the current sociocultural order. Everything suggests that, in his rhetorical arrangements, he sought to give the daimistas a more respectable and acceptable appearance to the constituted authorities and other holders of power in Acre and Rondon society at the time. Thus, in addition to including copious biblical quotations, its statute would dedicate three chapters to civic issues, chapter VIII dealing with “Christian and Civic Norms”, chapter IX on “Morals and Prophylaxis” and chapter X on “Patriotic and Altruistic Character”. . (CEMIN, 1998, p. 38) Indirectly, it even seems to endorse a derogatory stance towards blackness since, in a letter to Mestre Irineu, he would have sought to offer a justification for black skin as being “ mourning the death of Christ.” (CEMIN, 1998, p. 39)

But this concern with respectability and the pursuit of any cost of acceptance by society at the time was not restricted to José Vieira, being shared by several other daimistas. After all, at a time when traditions of Afro-indigenous origins were still subject to much discrimination and even persecution, the black color, both of Mestre Irineu and the majority of his former followers, was a reason for continued stigmatization and disqualification. His community, for example, was sometimes accused of carrying out a “burnt chestnut tree worship service”, in allusion to Mestre Irineu’s color and height. (CEMIN, 1998, p. 39) Therefore, it is not surprising that certain Daime participants sought to whiten the image of Mestre Irineu, to better project him within Acre society. To this end, they tried to project an image of their leader as someone who, despite being black, would be identified with the then hegemonic values, that is, he would have a “white soul”. This attempt at whitening appears explicitly in certain illustrations produced within the community, which portray Mestre Irineu in a way that minimizes his black phenotypes, such as his color and hair.

On January 7, 1971, after Mestre Irineu received a draft of the statute written by José Viera, the minutes of incorporation were registered from the center. It is said that these minutes were drawn up by João Rodrigues, in formal and legal terms, with relatively little participation from the leader.

From the Account of João Rodrigues Facundes:

The Statute was created by brother José Vieira, in the years 1960 to 1969, when it was officially presented to the Master and registered on 01/22/1971. I arrived at his residence with everything ready, registered at the Notary’s Office. That’s when he said to me: “Compadre, I’m satisfied, I gave a name to someone who didn’t have one. Keep this documentation with you until one day.”


We arrived there around ten o’clock at night, after a daime feitio, and he had the draft. He asked Luiz Mendes to read it. Luiz Mendes spent two hours reading this Statute. Sometimes we slept, sometimes we woke up, slept, woke up and when we finished he asked us what we thought, if it was good. Our response was: “Who were we to find, to judge?” He said, “Isn’t it good?” We replied: “It’s also good for everyone.” That’s when he came by and handed it to me, and asked me to take the steps and register it at the Official Notary’s Office. So it was done.


I had a chat with [Mestre Irineu] at the birthday party. He passed away in 1971. On the 5th I arrived with the center’s documentation, all registered with a notary, ready. First I arrived, asked him for a blessing, and around seven o’clock at night he blessed me. He received a copy of the draft statute from José Vieira. Afterwards, he sent the copy to Luiz Mendes do Nascimento to read. There, Luiz Mendes read the copy to all the components who worked on the Daime project. Then he asked one thing: “Is it ok?” I already had the answer: “You’re the one who knows, it’s fine with me.” He passed it on to me and I took care of registering it at the registry office and in the official journal. All of this then, on July 5, 1971, everything was ready. So, at seven o’clock at night I asked him for his blessing, I asked about his health and he replied: “It’s just this cold that’s haunting me.” Comadre Peregrina was like that on the side and everything. She was watching when I finished reading, he said: “Compadre, I’m satisfied, I gave a name to someone who didn’t have one.” People really tarnished the image of daime. The way he expressed himself was very visible. Now certainly registered, legalized, there was no longer any reason for so much blemish. He said, “Keep it with you until one day.”

Statutes of the “Centro de Iluminação Cristã Luz Universal” (Center of Illumination Christian Universal Light) RIO BRANCO – ACRE

To the responsible people:

I hereby declare that I, out of the sole interest of the health of the To protect the public, I took the initiative myself, the Serviço Nacional de Fiscalização de Entorpecentes /Federal Agency for the Control of Intoxicants/ with letter No. 208 dated May 21, 1966 a sample of the creeper and the leaves to send, which is known under the name “JAGUBE”, from which a syrup is obtained which is known as “DAIME” or “UÁSCA” and which is in our Federal state is used in certain religious rites.

I further declare that in the telegram I received from Dr. Décio Parreiras, Chairman of the Comissão Nacional de Fiscalização de Entorpecentes /Federal Commission for the Control of Intoxicants/ by stating that
that since 1962 there have been no cases of poisoning caused by the consumption of the drink “IAGÉ” – scientific name of the creeper “JAGUBE” – or similar registered became.

Accordingly, the Secretaria de Saúde e Serviço Social /Health Department and Office for social benefits/no objections to the use of “IAGÉ”, “DAIME” or “UÁSCA” in religious acts, as has been the case in our region for many years case is.

Rio Branco, May 16, 1966

Dr. Carlos Meixeira Afonso

Head of the Health Department and the Office for Social Services


Purpose, seat, functionality and ordination

  • Art. 1. Guided by the Most Holy Trinity, we make the Centro de
    Iluminação Cristã Luz Universal (CICLU), located in the town of Alto Santo,
    Settlement “Francisco Custódio Freire” -Rio Branco, capital of the state of Acre,
    formerly known as Centro Livre, established as a permanent and independent entity
    with a Christian, social, cultural and civic direction on which
    Legal basis of personal responsibility, with the following objectives known:

    • I The worship of God in spirit and in truth, taking into account the rites
      of evolutionary eclecticism, according to the standards of its foundations, which
      move within the following limits:

      • a) Christianity and the faith conjured up by its members on the
        Basis of the readings in Philippians 3:18-19 and 1 Corinthians 1:18, which deal with the great
        Consecrate symbol to Christ the Creator; symbolizing the second:
      • b) the involvement of those who are connected to the Most Holy Trinity and their
        Covenant is celebrated through the visions and through the revelations; the third
      • c) the fortress of these in the doctrine of God the Father, Son and Holy Spirit.
    • II The coming together of people of different Christian backgrounds
      Faith schools, without distinction of gender, race, skin color, etc
      social position or status.
    • III The well-being of all members, taking into account:
      • a) morality,
      • b) culture,
      • c) religion,
      • d) civic spirit, and
      • e) state of grace that God bestows on all the anointed and favored;
    • IV The security of the institution and the validity of its statutes, in accordance with
      Provisions of Article 153, Sections 1, 5, 6, 8 and 28 of the Brazilian Civil Code
      Code of Laws and Holy Scriptures.
  • Art. 2. The institution with the aforementioned name and symbol receives the following

    • a) Center representing the environment and human composition;
    • b) from Iluminação Cristã (Christian Enlightenment), under the name of the divine
      Spark and Christian character that is evident in all lessons and
      teachings, especially in the consciousness of its members and
      Pendant, Universal Light, that is, Light of the World, Triune and Unique,
      Divine Father, Son and Holy Spirit.
  • Art. 3 Ultimately, the rites and has the mystical name of the evolutionary
    Eclecticism the same goal. Namely the reason for their origin and the
    Personalization of their educational forums, within the framework of legal provisions
    of Article 180 of the current Constitution and in compliance with the laws and regulations
    principles arising from them for the institution.


  • Art. 4 Feelings and their underlying characteristics:
    • a) love,
    • b) equality,
    • c) justice,
    • d) harmony and
    • e) the truth goes hand in hand with one’s dignity and moral attitude
      every member, which is why they receive communion with Our Lord Jesus Christ
      is permitted by the “Santo Daime”, as well as all members of the community,
      who are given the same faith, they are considered in their Christian practice
      protected, and the motto is characterized by:

      • I noble ideals and;
      • II defining ideals;
      • III the exaltation of the spirit and
      • IV the rejection of teachings that are contrary to the Christian principles of the Holy Scriptures
        oppose, so that the liberal action that members and strangers are free to do
        does not arrive at

        • a) the amorphous,
        • b) the atheist,
        • c) the antichrist,
        • d) the clearly unbeliever,
        • e) the stupid one,
        • f) the agnostics.


Christian teaching

  • Article 5 If they do not renounce the heresies of the Antichrist, they will not become so

    • I Doctrine or practice as described in Malachi 3:5-6; Isaiah 8:19 and
      similar things from the Holy Scriptures;
    • II Profit-seeking productions by strangers or members who are our Lord God
      Do not proclaim the Son and Trinity, out of ignorance or because they are stuck
      are in Pharisaic primitivism, nor any other kind of iscariotism,
      but while avoiding arguments and threats, which the
      Functions or the personal and doctrinal character of those of different faiths
      Insulting strangers and at the same time preserving:

      • a) hyperbolic commandment to love those who oppose Christ, like it
        taught in Luke 6:27-35; Matthew 5:47 and Romans 12:14-21, and
      • b) personal freedom of religion, as set out in Article 147 of the Criminal Code and
        196, paragraphs I and III and the current Constitution § 8 and Chapter IV – The
        personal security.
      • § 1 On the other hand, the renunciation of dealing with these opponents.
        I “If anyone comes to you and does not bring this teaching, do not receive him
        your house and don’t greet him either. For whoever greets him shares in his evils
        works” (2 John 1:10-13);

        • II “No one can lay any other foundation than that which is laid, which is
          Jesus Christ.” (1 Corinthians 3:11);
        • III “Take care that no one seduces you!” (Mark 13:5; Matthew 24:5 and Luke 21:8).
      • § 2. Failure to comply with these provisions compromises the institution
        Connection with the constitution and, if necessary, determines the loss of the
        Guarantees and privileges established by law, and this is also done internally
        Measures lead from the loss of the respective tasks to their withdrawal
        the membership rights set out in the statutes


Eclectic property

  • Art. 6. Even if the institution does not adopt a doctrine with its own color, nor of
    Formalism is limited, it is determined by liberal views and
    preserves the essence and nature of sound doctrines, including divine ones
    Magic and scriptures, including:

    • a) teachings and revelation that promote a way of solving problems;
    • b) new horizons that open up new astral secrets and solve mysteries
      Deciphering and contributing to the mysteries of unknown labyrinths:

      • I to introduce all beings to their respective doctrines;
      • II to contribute as far as possible to stopping religious ignorance:
        • a) stoically obedient to Revelation 3:19 and similar ones in which Christ
          reprimands those whom he loves and thus distinguishes and highlights by the fact that he is with
          ascends to heaven for them, or
        • b) in the fraternal form of Galatians 6 and 2;
      • III gradually promote the development and requirements of Christians and
      • IV Avoid doctrinal elements that do not serve the well-being of the institution.


Apology of the Blessed Virgin and the Most Holy Trinity

  • Art. 7. Adapted to the pragmatics of the cult, coordinated with the exegesis of the
    Blessed Virgin and the Exalted and Triune Supreme Being, the none
    should give up because of the impulse of false principles and desire
    frivolous contradictions, as set out in our views
  • Art. 8. Let us remember that she has the primacy that gives her the crowds that she
    adore, award, as well as the worthiness that all previous ones
    Generations demonstrate by their worship (Luke 1:48-49), we commit one
    Mistake if we do not recognize the heavenly mysticism and its inestimable
    Value with a simple, human sense and try to tarnish the shine of the
    “great things” (goodness, merit, etc.), the Savior will save them and

    • §. 1. The Bible does not speak about Mary’s children, nor does it say that she had any,
      except the Immaculate, Jesus’ brothers are in the sense of mysticism and faith
      understand, i.e. without blood relationship through the male line, just like him
      Apostle Paul fathered his son Onésimo (Epistle to Philemon, 1:10) and
      just as Jesus Christ applies it in Mark 10:29-30 and those who follow him
      as brothers and children, just as Jesus did in his divine nature
      (superficially), has never admitted that she is only his physical mother, but
      the mother of humanity in the mystical sense, he calls her the mother of the apostle
      Johannes and this himself as your son in the sense of the human species
      (John 19:26-27), he reinforced this symbolism, right up to his
      Return as part of the Great Judgment (John 21:21-23) – i.e. as a mediator
      between Christ and humanity and the latter as the only mediator between them
      Humanity and God the Father.
  • Art. 9. The assertion that when Jesus speaks of brothers, biological brothers
    are meant is simply a mistake, because the two brothers Jakobus and
    John are sons of Zebedee, and James the younger is the son of
    Alphaeus (Matthew 10:2-4; Luke 6:14-16 and Mark 3:16-19) and Judas Thaddeus
    in Matthew 13:55 and Mark 6:3, is brother of Jesus in the mystical sense, and
    on the other hand, in the blood relationship sense, brother of James, cousin of Jesus
    in Luke 6:16, Acts 1:13 and Jude 1:1, and regarding the virgin’s husband,
    who did not degrade them (Matthew 1:19) out of brotherly love, he first has them
    later recognized, as evidenced by evidence to the contrary (purity, holiness,
    majesty and others) when she was already determined to be God’s chosen one, so that
    Bible text does not say that the patriarch recognized her as a husband, therefore
    Jesus, in the human sense, the first and last son of the Virgin.
  • Art. 10. The truth is, it is inconceivable that the soul of the Most High
    Being should be limited to that earthly body, clothed only with that
    human nature (second level), below that of the angels “due to death,
    to which the human shell is subject” (Hebrews 2:7-9) just as it is unthinkable
    that the Virgin would deprive herself of the “great things” and the privileges of
    Elect could convert into carnal instincts, what those in heaven
    created purity of her soul would have overridden the purity that
    was essential for that great event; this understanding of things only remains
    hidden from those whose mercenary, vulgar minds mechanized ideas
    about an illegitimate conception, but not those who are in favor of a rational one
    and logical reading of the visions and the Holy Scriptures with a sense of reality and
    are open to insight.
  • Art. 11. If one transfers the apology to the theological principle, the criterion is
    valid that the Virgin, on a second level (human Christian nature), the
    Mother of the Word became, corresponding to the Mother of God, as it is the things that are not
    exist, named as if they were to exist (Romans 4:7) and because for him nothing
    is impossible (Luke 1:37 and Mark 10:27), glorified by the Son and this by
    him, even before the world was created (John 1:1-4 and Hebrews 1:2 before
    called) who regained the glory, even more perfect than the angels (Hebrews 1,4),
    so: the father and the son stand above them and, there father and son one
    only Higher Being (John 10:30), and for this reason Jesus is the
    The way, the truth and the life and whoever comes to Jesus can already see him
    Father and can see him, because whoever sees Jesus sees the Father, because he is in him
    Father and this is in Him (John 12:44-45 and 14:6-11), and this in double
    Nature, divine and human, and with human nature He experienced
    Martyrdom and death and with the divine He received his divinity and therefore lives
    from himself, according to the principle that he who accepts the Son,
    actually accepts the father and whoever accepts him accepts the son
    (Matthew 10:40), as well as all who honor Christ, honor the Father, and all
    Those who do not honor the Son do not honor the Father, who honors the Son
    has handed over all discretion (John 5:22-23), so the Father has given everything to him
    Son, who is the image of the invisible God (Colossians 1:15) and
    no one knows Him but the Father, and no one knows the Father except the
    Son and the one to whom he wants to communicate (Luke 11:27), whereby this
    Criterion includes the indivisible duality, from which principle the Holy Spirit
    comes from who, with the Father and the Son, forms the Holy Trinity, which is the
    Holy Spirit, water and blood testify in heaven and on earth
    are a single Higher Being (1 John 5:7-8 and 20).
  • Art. 12 It follows that whoever denies the Son also denies the Father and belongs
    therefore to the Antichrist and all who proclaim Jesus Christ belong to him
    the Father and has eternal life (1 John 22-25), and it must be recognized
    be that the Father is in the Word and the Word in Him, not as with the
    authorities and spirits who live in heaven, nor those who return
    but because in the beginning was the Word and the Word was with God and that
    Word was God and all things were created by Him and without Him there would be nothing
    arose (John 1:1-4 and Hebrews 1:2 as previously mentioned), which is why it still exists
    There never were and never will be other gods, nor will there be another Savior
    give apart from Him (Isaiah 43:10).
  • Art. 13 Knowing that everything began in heaven (2 Peter 3:5) and that the Father
    imposed the name Son on all nature and all divinity (Psalms 2:7; Acts 12:33
    and Hebrews 1:5 and 5:5) and “the mystery that is from the ages and from the
    He was hidden from generation to generation, but has now been revealed to his saints.
    God wanted to show them what the riches of this glory are
    mystery among the nations, and that is: Christ in you, the hope of the
    Glory.” (Colossians 1:26 and 2:22), the analogy in Jeremiah 31:31-34 is Jesus
    Christ, the promised alliance in which the Father will show himself to all,
    Therefore the Father is the head of Christ (1 Corinthians 11:3) and that no one
    Father has seen, except God’s Essence, which in other words is the Son
    (John 1:18 and 6:46 and 1 Timothy 6:16).
  • Article 14 In this context, the father is greater than the son in his rights
    to hand over all power over heaven and earth (Matthew 11:27 and Luke 10:22),
    since the Word, the soul and the nature of the Father are not of themselves
    Reputation increases (John 8:54) but conforms to it (John 13:16) and
    because Jesus, by accepting human nature, relates himself to that
    father humiliated.

    • § 1. Nevertheless, he commands the angels to worship Jesus Christ and says to him
      He: “Your throne, O God, is for ever and ever; therefore you, O God, are your God
      anointed” (Hebrews 1:6-9), analogous to the principle in Romans 9:5, in which Christ is God
      Above all things is what creates great power, the impossible in the
      divine mysticism, because without this there would be higher wisdom
  • Art. 15. Knowing that Jesus Christ is before all things and everything in him (Colossians
    1.17). So he went back to heaven with the divine and the human (the
    second) Nature, as proclaimed from the Gospels to the Apocalypse, and
    he is our God and our Father (2 Thessalonians 2:16), our God and ours
    Savior (2 Peter 1:1): true God and eternal life (1 John 5:20); he is
    finally, Wonderful Counselor, Mighty God, Father forever, Prince of Peace
    (Isaiah 9:5); Alpha and Omega, the beginning and the end of all things, the God of all,
    who have conquered and the heavenly temple (Apocalypse 1:8, 21; 6 and 22), on these
    Wisely, He actually justifies the Father and the Holy Spirit in the Trinity
    to be and the unity through the divine and human essence and nature of
    Deity, the human one is emphasized by the Bible to avoid that
    The worship, veneration, honor and glory directed to Him are not divine
    imposed duty, but rather the expression of free human will
    this supreme will, just as the Father intended it for all beings


Theoretical aspect

  • Article 16. Determined by:
    • I Vocation and Practice;
    • II The free expression of reason and freedom, determined by:
      • a) free will alternates with
      • b) Determinism, explored by considering:
        • I Personal behavior and determination of the norms of the system,
          except the cause-and-effect laws and
        • II Ultimately manifesting the mental properties.
          • § 1 Determinism determines the laws that stand for:
            • a) the chords of the connections, in terms of ideas and changes, which
              regulate the mindset of the community;
            • b) the actions and the reasons that depend on the functions and the sequence of the
              Facts are determined that come from omnipotence.
          • § Unique: The other factor is divine intervention, which makes His will clear
            and that goes beyond human limitations, that is, so to speak
            God’s boundaries are not attackable and irrevocable.


‘Polideliça’ and its qualities

  • Art. 17. Let us move on to the primacy of the mysteries, in this chapter the effect stands out
    of the sacred plants jagube and chacrona, from the juice of these plants
    arises the polideliça, a general term composed of the
    Greek prefix “poly” = excellent and the Latin noun “delícia”
    /Enjoyment/, the neologism comes from Ayahuasca and is usually called
    “Santo Daime” is known because of the light of the mysteries it contains and the way
    as it is requested by the abstraction of the mind simultaneously with privation
    and deliciousness, the odyssey of the invisible world in the past, present and
    future reality:

    • I The symbolism of visions and their relativity:
    • II the exaltation of the spirit;
    • III the inspiration of the soul;
    • IV the divine light;
    • V the vibrations;
    • VI the Communications and Revelations;
    • VII the illumination of conscience, its scope and representation of the sacred
      Spirit presents itself as God has promised until the Great Judgment
      (Joel 3:1-5 and Acts 2:17-21), under the influence of the ego, she writes faith
      before and granted not because of half-hearted illusions, and not to those who believe in them
      doubt that they can achieve the desired goal (Mark 11:22-23) and
      Matthew 21:21-22).

      • § Only: With knowledge of these principles, every worker will develop to the extent
        in which the principles and the mysteries are revealed to him, without pretension
        To gain knowledge that is not permitted to him, but always with the intention
        to improve human values and mental characteristics in an appropriate manner.


Christian and civil regulations

  • Art. 18. By embodying the principles of the Order in the Protestant Constitution
    consolidated, it is based on Christian discipline and elevates the members
    its workers’ forums about the vicious erosion, with the center usually being the
    Use of the polideliça is not permitted to those from a religious point of view
    prove to be suitable, but in accordance with common practice against the
    Legal regulations violate [sic!], the addicts who violate the rules of these
    Want to avoid the institution and avoid the traumatic effects or without consequences
    confuse the crisis experienced by the mind being purified by this remedy
    and act against these principles will be excluded from the community
    and handed over to the authorities to suffer the appropriate sanctions.

    • § 1. On the other hand, the institution is able to do so within the framework of legal provisions
      and for psychological hygiene and for educational reasons, the following people
      to include:

      • a) unadapted,
      • b) crazy,
      • c) paranoid,
      • d) mentally handicapped people,
      • e) those left behind,
      • f) impudent,
      • g) unchaste,
      • h) Quarrelsome and similar who can be saved morally and mentally or
        not, the respective responsible persons must read the statutes of the center
        sign and they will be kept under observation for as long as necessary
        remain in the center until their mental or moral equilibrium is restored
        has set, or a negative result [sic!], in this way the institution helps:

        • I public bodies in improving human values and with:
        • II the legally established doctrines.
    • § Only: As far as those who meet the given moral requirements are concerned
      There are no restrictions, the management makes every effort to comply with them
      the truth about this eye drop that contains divine magic
      Agreement with Chap. 3 and verse 18 and after the doubts are cleared up,
      that it could be a drug and the matter with the authorities
      based on chemical analysis carried out in a laboratory.


Morality and prophylaxis

  • Art. 19. The committee attaches the utmost importance to morality and health, in accordance with
    Provisions of paragraph “b” and Article 8 of the Constitution and Legal Regulation 159 and
    Article 281 of the Criminal Code prohibits everyone from consuming or trading
    Narcotics are prohibited and rejected:

    • a) morphine,
    • b) heroin,
    • c) cocaine,
    • d) cannabis,
    • e) marijuana,
    • f) sugar cane liquor,
    • g) LSD and others that also have a decomposing effect associated with the
      human dignity is incompatible with consciousness and noble feelings
      cloud and which lead their victims to perversions and fatalism, in the unfulfilled
      Longing for quick fulfillment and desire satisfaction.

      • § Only: Wallow in the senselessness of waste and ignore it
        Purpose and meaning of the soul means turning the ego into an illusory panacea
        to immerse oneself in actions that contradict moral integrity
        and endanger health; the victims find themselves in a vicious circle
        slavish dependence and ultimately spread sadness, as they already do
        As stated in 1 Corinthians 6:10 and similar, addicts will not enter the kingdom of heaven
        to reach.


National and altruistic character

  • Art. 20. When this divine light lights torches, the goal of the eclectics is also
    the emphasis on national values.

    • § 1. That is why this is included in the statutes and the homeland is recognized
      and if a tribute is paid to her, the homeland is not:

      • I monopoly;
      • II formality or sect, but on the contrary:
        • a) the sky and the earth,
        • b) the tradition and the regime,
        • c) the community and customs,
        • d) freedom and popular customs and customs,
        • e) the language and training,
        • f) we share the laws and judiciary whose procedures this body recognizes
          with you:

          • I the sacrifices made and
          • II the collective joys and
          • III support to overcome difficult situations.
    • § 2. Harmony with the class is instinctive, it expands and others become
      honestly and brotherly loved with naturalness and simplicity, spiritually limited
      on the periphery of the center, without demands and without internal and external
      Arrogance towards strangers, yet without using the same means
      Reference to similar institutions, in defense of the tradition of the CICLU and
      in respect for them.
    • § 3. Failure to comply with this regulation will result in dismissal from the functions for 3
      up to 6 months or the suspension of the “Daime” for the infringer
      Repetition doubles the penalty, but in special cases, and
      if the Mestre Imperador /Master Imperator/ deems it fit
      extenuating circumstances should be taken into account.
    • § 4. Based on this intention, the institution will establish equality with similar
      Promote institutions without usurping their rights with the intention of being in their rights
      To bask in success, likewise, if possible, help in every way, according to that
      doctrinal character that they define and that are imminent.


Religious and social composition

  • Art. 21. The Centro de Iluminação Cristã Luz Universal (The Center of Christian
    Enlightenment Universal Light) has a religious and a social structure and sets
    is composed of the following different organs:
    The Supreme Council and the Community Council, the former is composed of:

    • I Mestre Imperador /Master Imperator/;
    • II Mestre Imediato /Immediate Master/;
    • III Advisory Boards;
    • IV Council members, these in the categories of elders, novices, laypeople, benefactors and
      older benefactors.


Title and duties of Mestre Imperador

  • Article 22. He has power of disposal and his titles and duties are:
    • a) an honorable past, with many spiritual merits, his
      underline respectability;
    • b) together with the brotherhood, the duties relating to the homeland
      Taking into account the Brazilian Constitution and applicable laws
      to perceive;
    • c) the Holy Scriptures and the Light of the Daime as Christian principles of his
      apostolate, which must always be the basis for its activities.
    • § Only: He is subject to the criteria that determine his area of ​​competence:
      I His investiture as imperador is valid for life and legitimizes his rights
      allow him to obtain the divine vehicle “Santo daime” for his users and
      to present it;

      • II The equality and standardization of the CICLU with the CECLU in Porto Velho;
      • III He will check the level of the Brotherhood at every appropriate opportunity,
        taking into account the provisions of Article 1, paragraph III and the
        Provisions of these statutes;
      • IV He will set his directives and foundations according to his high spirit and
        align honesty.


Responsibilities and rights of the Mestre Imperador

  • Article 23. If he exercises his supremacy with superiority, he is free to:
    • a) apply disciplinary measures whenever he deems it appropriate;
    • b) to seek advice and advice;
    • c) to judge matters brought before it;
    • d) Accept or reject projects, as well as measures and
      ventures related to the institution;
    • e) To justify the actions taken by him whenever necessary;
    • f) to waive any omission which may be imposed on him for reasons beyond his own control
      control, could arise;
    • g) not to make any financial contributions to the institution;
    • h) To provide financial support for the procurement of the “santo daime”;
    • i) if necessary, a representative to the Christian churches
      He coordinates celebrations, conclaves and the like
      Relations between eclecticism and the Christian churches;
    • j) to take a sabbatical period as he sees fit, or on the basis of one
      special event;
    • k) to protect the institution from heresies and false principles which the Holy
      Virgin, the Holy Scriptures, the Holy Trinity and the specifically Christian
      reject principles;
    • l) the members of both councils in accordance with the statutes with the consent of the assembly
      to appoint or replace in relation to their respective functions, or
      to keep them on the councils;
    • m) to be honored with the awards and symbols of the institution, in addition
      He is entitled to further rights, even if they are not provided for in the statutes.


Title and Duties of the Mestre Imediator /Immediate Master/

  • Art. 24. The Mestre Imediator is virtuous and leads an exemplary life, he will
    entrusted with:

    • a. to comply with the statutory functions and to enforce their compliance,
      to publish its guidelines at its own discretion
      normal and special concentration sessions and the following specifications
      to carry out, always within the framework of Christian rituals;
    • b. to determine measures that primarily serve to strengthen the institution;
    • c. give priority to the Brotherhood, in accordance with the provisions of Article 86 of the
      current Constitution and in everything that concerns it in general;
    • d. with the consent of the Emperor, release the temple and its premises:
      • I for meetings, church services, clerical and evangelical cults, their
        actions that do not contradict the principles of this institution;
      • II to accommodate graduates from equivalent institutions whose departure
        was fully accomplished and based on the Christian principles that are for the
        institution, want to develop it further.
    • e. to give the “santo daime” to those who are strong-willed and the “santo
      “Daime” should not be given out to those who are weak-willed or in a special situation
    • f. within the framework of the doctrine, its conditions in a clear and understandable manner
      to apply, starting with the elementary aspects, according to 1 Corinthians 3:1-2 and
      then ensure that:

      • I the teachings are exalted in which the principles of the Holy Trinity and the
        Trinity of God is passed on;
      • II the theory of creation is adhered to in contrast to the evolutionists;
      • III the teaching instructions that are no longer used are reformulated
        or updating aspects that have been forgotten;
      • IV the brothers who become spiritually stronger and reach a higher level, in
        Within the framework of the cult, it subsequently moves to a higher and correspondingly more difficult level
        but always under conditions that represent a Christianity without borders
        inspired by the ideal of freedom-solidarity-unity (Article 176 of the
        current constitution).
    • g) loyalty, gathering and brotherhood are supported, among
      Rejection of separatism and doctrinal prejudices, racist or otherwise,
      that affect skin color, for the well-being of all and a healthy spirituality of the
    • h) deviations and incidents that can be tracked are corrected;
    • i) Attempts are made to educate the group in an educational manner
      To exclude errors and errors arising from non-Christian doctrines and false ones
      principles, always knowing that whoever trusts in Christ
      cannot be deterred if he remains attentive;
    • j) As part of a better development of the group, whenever necessary the content
      of the visions and the mysteries contained in them and the holy scriptures.
    • k) Teaching the group about the divine powers given by Jesus Christ
      used humanely, with real and beneficial effects;
    • l) The discipline (penalties in their specifications) according to the requirements of the Mestre
      Imperador is adhered to.

      • § Only: Everything that has to do directly with his abilities, he does according to his own
        Discretion will be resolved at the discretion and with the approval of the Mestre Imperador, regardless of
        of the group, in accordance with the rules and the specific circumstances.


Consultant title and responsibilities

  • Art. 25. He carries out his tasks with spirituality and culture and follows them
    the following:

    • a) The specifications of James 1:4-6 and James 3:13-18, Romans 12:7-8, 1 Peter 2:13-15 and
      2 Peter 1:5-10, which impact the community;
    • b) based on eclectic provisions, the doctrinal terminology
      he makes derivations in whose standards their valuable properties are reflected
    • c) he will behave as an equal towards the group and the masters
      everything concerning social, moral, cultural, religious and similar principles,
      except its functions;
    • d) he will advise the Mestre Imediato regarding his doctrinal lectures
      questions and represent him in his absence;
    • e) he will endeavor to solve problems, situations and the like in which the
      institution could come to an end and do everything in its power to ensure that the Christian
      Believing in its intricacies through eclectic activities relating to its true image
      finds its inner area;
    • f) It contributes to dissensions, disputes, insults and
      to clear up any inconsistencies that may arise internally,
      or that the institution may face;
    • g) He assists the members in clarifying any falsehoods that may arise
      can disrupt the dynamics of the center;
    • h) He reveres the value of the Holy Scriptures and everything related to them
      The connection is in favor of the Christian faith, so that knowledge
      this increase the value of the institution and the dogmatic discrepancies
      clear out that may possibly occur in the core of the group and the Christian ones
      contradict principles;
    • i) It confirms and advocates measures aimed at strengthening and vitalizing the Order
      and serve to restore it in the event of wear and tear and crises;
    • j) He has an open ear for the concerns and expectations of his like-minded people and
      for special cases of a legal nature;
    • k) He ensures that the elements of the verification of compliance with the
      Statutes serve to be clearly defined by all members and the respective ones
      specific features that define their purpose;
    • l) He represents agreement regarding the necessities, eventualities, expediencies,
      suitability, feasibility and insolvency, which the institution
    • m) He demands that the official and the President, whenever necessary,
      measures to ensure the support of public bodies for the
      institution to be dedicated to solving any problem;
    • n) It supports the publication of cultural, dogmatic and similar works,
      which have the purpose of highlighting and securing the institution in relation to
      Complications that undermine their structure.


Title and duties of the group in general

  • Art. 26. In the committee, in compliance with the above provisions, freely
    acting, there are the categories and groups called “Conciliars” as a whole
    from (Art. 20 and other sections):

    • I Provectos (Advanced), the members whose ability to differentiate and
      Elevation of the visions go hand-in-hand with the Holy Scriptures and the
      theological knowledge of the Christian guidelines and the associated ones
    • II Noviços (novices), those who, although they belong to the center, are not ready yet
      are to obtain a title like that of the aforementioned;
    • III Leigos (laymen), those whose level, even if they belong to the center, is not
      are in harmony with the Provectos (advanced) and who do not have the tasks
      received, which are entrusted only to the first and second;
    • IV Beneméritos (Meritful Ones), those who have served the Center for over 10 years
      who have rendered services to the institution or who have suddenly paid a large sum to the institution
      donated and their selflessness and altruism are the usual weaknesses
    • V Beneméritos-Provectos (Meritable-Advanced), those who, because of the
      combine both titles under appropriate conditions.
  • Art. 27. Assuming that each member is a soldier of the Christian militias
    (1 Timothy 7:3-4), are all subject to the following standards:

    • a) dignified behavior at all meetings and work of any kind;
    • b) no illegal activities should be carried out inside or outside the institution
    • c) it is intended to comply with national obligations, in accordance with applicable laws
      and the Brazilian Constitution in accordance with Article 21 and paragraph “b” hereof
    • d) there should be no interference with political action in the institution and respect the leaders;
    • e) it should be loyal to the institution, with the exception of the Leigos (laypeople), and
      contribute to their perfect functionality;
    • f) it should respect like-minded people and those of higher status and adhere to theirs
      holding decisions;
    • g) it should respect the validity of normal measures of the institution that are in the
      Statutes issued by the management are not mentioned;
    • h) it should comply with the financial obligations to the institution, donations
      not embezzle, in view of major problems facing the institution,
      can arise;
    • i) it should, whenever possible, the higher-ups and the masters in their
      Support resolutions and projects when asked to do so;
    • j) it should be careful with heresies and false principles that come from the
      institution and the Catholic-Protestant faith were unanimously propagated
      contradict truths;
    • k) it should not simply read the Holy Scriptures while neglecting their divine
      judge character;
    • l) it should take the vehicle “santo daime” to itself, with the confidence that Our
      Lord Jesus Christ in Mark 16:18 and 11:22-23 and Matthew 21:21-22, demands
      to achieve the objective referred to in Article 16 and following;
    • m) there should be no misuse of the energy circles if they are under his
      Responsibility falls, symbolically transmitted by the mysteries and all the good that
      whatever he does with them or without them, it shall be in the name of our Lord Jesus Christ;
    • n) it should forgive one another all insults (Romans 13:18) and not turn against one another
      one’s own discretion to believe that one is saved, but always the immeasurable goodness
      to testify of our Lord Jesus Christ;
    • o) help one another whenever possible (Galatians 6:2) and, remembering
      divine demand, both within and without the mysteries, never
      giving in to desires that interfere with the rights of one’s neighbor;
    • p) it should help with perseverance and strength, companies and actions
      of an objective legal nature initiated by the institution,
      to advance;
    • q) it should adhere to the projection of visions and miracles, and, if the master
      it demands that truthful and genuine testimonies be provided in detail and that
      Don’t add anything to the truth, don’t shorten it or deny it when it comes to it
      to examine these, to study them and through them to understand the Catholic faith

      • § 1. If any inaccuracy is found, it must be corrected,
        if necessary with a refusal of the “daime” to the violator for
        a period of 1 to 6 months, but without loss of support from the
        Teaching and the participation of the violator in order to:

        • a) to actively awaken the renewal of the creative powers of the noble feelings that always
          be consistent with Christian teaching;
        • b) to stand with both feet on the ground of Christian traditions and neither
          the mysticism and the sects, nor their retaliation and
          to give room to sophistry;
        • c) to submit to hardships, setbacks and obstacles that fate
        • d) wherever possible, the bonds of solidarity, equality, fraternity and spiritual
          to deepen health with the center in all its relationships;
        • e) the Christian principles as presented in the Holy Scriptures for the
          to uphold common and personal well-being;
        • f) to refrain from blindness, indecision, sectarianism and frivolities, which
          obscuring the truth and the cultivated principles of Christian actions
        • g) with all our hearts our Lord Jesus Christ, God Most High, with all
          Letters proclaim, in harmony with the elements, which the saints
          Writings, their expositions and visions prove;
        • h) to adore with all your heart the Blessed Virgin and Mother of God and
          proclaim without diminishing their merits set forth in Holy Scripture and
          as it is presented through the revelations and visions.
      • § 2. The ‘Leigos’ (laymen) are forbidden to interact with bystanders or strangers
        To talk about topics of a theological nature, as well as about miracles and others
        require deeper knowledge and thought processes;
      • § 3. It is forbidden to all, without restrictions, the provisions referred to in Chapter IX, Article 18 and
        drugs, narcotics and drugs listed in their paragraphs of these statutes
        Intoxicants, taking into account the laws condemning such substances and
        the moral and sound principles promulgated by the institution
        become, consume or trade with them.


The local council and its functions

  • Art. 28. The municipal council is composed of the following members:
    • I Officials
    • II Chairman and
    • III Monitor, supported by:
    • VI Administrator,
    • V Secretary,
    • VI Treasurer,
    • VI caretaker, with the functions:
      • a) to assume the competence of the 1st Council whenever necessary for the purpose of its
        platform and its goals;
      • b) Agreements, mistakes and incidents of a social nature or similar
        discuss when these affect subalterns and do everything in his power
        take steps to ensure that these do not spread further;
      • c) the present statutes, the laws and measures of the public authorities
        to implement;
      • d) ensure the normal operation of the institution and its social, cultural,
        carry out administrative and similar activities;
      • e) to protect their dynamics, to publicly represent their purposes and their goals and theirs
        program to enable;
      • f) to assume responsibility for the debiting of promissory notes and for
        movable and immovable assets;
      • g) to grant discharge and take responsibility for external matters
        (publications, marketing and advertising);
      • h) to assume moral obligations, commitments made
        to enter into and redeem;
      • i) Overcoming limitations, reliability, veracity and paradigms
        to confirm;
      • j) assume obligations, enforce their regulations, duties and functions,
        if these are within the competence of the CEPE.
  • Art. 29. The administrator manages the movable and immovable property of the
    Institution, he monitors the construction work of the institution and is subject to him
    Procurement of the plants of the “santo daime” and the like

    • § Only: Twice a year he will report expenses, costs, balances, benefits and
      Account for receipts.
  • Article 30. The Secretary takes care of all administrative matters
    of the center that are not within the jurisdiction of the administrator, such as:
    Library, discotheque, the preparation of the minutes and the joint signature
    from Monitor and the Chairman:

    • § Only: He also takes turns with them in case of possible hindrances
      Notices, receipts, vouchers and are his responsibility
      Reviewing external affairs and assisting the treasurer
      for notes, reports and the like.
  • Art. 31. The treasurer is responsible for contributions, gifts, donations and the
    to accept and acknowledge monthly contributions from the members of the “santo daime”,
    according to the respective legal status.

    • § 1. A quarterly list of members with outstanding and paid contributions
      Submitting contributions, requesting and collecting open contributions, income and
      to record expenses, enter expenses, balances and the like;
    • § 2 to check attendance cards and to participate in meetings
      to log.
  • Art. 32. The caretaker is responsible for keeping the surroundings in order
    To establish order, take care of the facilities and rooms of the temple
    take care.


Eclectic social insurance

  • Art. 33. Taking into account the difficulties of the institution and in particular
    that of each member in relation to the provision thereof, it is fundamental
    important from the community of members, within the scope of the respective possibilities,
    to create a mutual pension fund.

    • § 1. Thus, in Rio Branco and in Porto Velho, at the Bank Banacre, a Caixa
      Econômica da Previdência Eclética /Supply Fund of the Eclectic
      Social Security/ (CEPE) set up to provide basic necessities
      both centers, the CICLU and the CECLO, in the respective cities.
  • Art. 34. The conditions for becoming a member of the CEPE and their
    Discounts are always available:

    • a) the respective amount starting with at least 10,000 Cruzeiros, or with
      unlimited maximum shares not to be contributed in a defined manner;
    • b) the contributions must be paid monthly in accordance with the respective amount, except
      These include interruptions due to financial constraints or other reasons;
    • c) After the first phase or after the first 3 years, all partners can
      issue loans when there are funds of more than 3,000,000 cruzeiros,
      or more, the interest amounts to a maximum of 5% for long or short term

      • § 1. Under these conditions, any participant in the CEPE can have his loan
        issue as soon as the first repayments arrive, so that the reserves
        available to all contributors or partners will not be reduced.
  • Art. 35. After completing the first setup phase of the CEPE, the partner has to
    the highest amount gives the higher entitlement to a loan if the withdrawal
    fully serves the institution, a legal entity in which the partner for the
    Institution is responsible, in the person of one of the first three officers of the 2nd Council,
    to which the partner reports.
  • Article 36. In compliance with the provisions of the previous article, the
    Goods or real estate acquired through joint assistance become the property of all
    those who have worked hard to achieve this.
  • Art. 37. All beneficiaries of the CEPE are absolutely prohibited from making their deposits
    to lend in part or in whole without the consent of the principal
    Officials of the 2nd Council and the other contributors or partners are available.

    • § Only: Any amount withdrawn in this way is void and results in
      a reprimand by the public authorities and the exclusion of the
      Violators by the 2nd Council, which for this purpose brings all members into one
      must call a meeting together.
  • Art. 38. If the loan is needed exclusively to build a building
    to build or acquire an asset that belongs to the institution, the repayment of this becomes
    The loan was granted interest-free and paid for with the shares of all CEPE members.
  • Art. 39. The contributions to this fund are made by the members themselves in the previous manner
    deposited in the bank mentioned, or by the chairman and the monitor of the 2nd
    Council, which informs the other contributors about the movements of the account on the
    Keep me up to date.
  • Art. 40. The payment of the amounts borrowed from the CEPE to the institution or
    serve the beneficiaries, is only valid if the respective amount is paid off in full
    Loan, which is paid in installments until fully repaid.
  • Art. 41. Except for 3 consecutive loans to the institution, the
    CEPE not provide any help.
  • Art. 42. The Chairman and the Monitor approve the amounts of the loans and
    of the repayments, both gather the partners of the CEPE so that this knowledge
    obtain and express their opinions.
  • Art. 43. The partner of the CEPE, who, as part of his distributions, to the Center
    bequeathing a sum of 300,000 Cruzeiros is the highest honor of the
    Order (the cross with ring and chains) and he enjoys immunities granted by
    be determined by the Supreme Council.
  • Art. 44. All honorable persons, including those not associated with the CICLU
    stand, can enter into a partnership with the CICLU and enjoy its benefits,
    if they comply with the regulations on which the CICLU is based.
  • Art. 45. Under no circumstances may the CEPE be declared insolvent in its first decade
    be declared as long as their restructuring appears possible, and if they follow
    If it has not recovered during this period, it will be dissolved and every member will receive
    its respective deposits.
  • Art. 46. The CEPE comes into force on the day of its first deposit and serves to fulfill its obligations
    Regulations, within their tasks and possibilities, which are being redefined
    if necessary.


Responsibilities and rights of everyone

  • Article 47. Subject to the required obligations, each member may:
    • a) gather in the center and take communion with our Lord Jesus
      Christ through the “santo daime” and his spiritual state;
    • b) pray and sing the hymns and hymns freely during the teaching sessions,
      within reason;
    • c) Listen to recordings and harmonies that praise God
      complete, according to Psalm 150, verses 1 to 5 of the Holy Scriptures and itself
      concentrate, especially during concentration sessions;
    • d) take the polideliça (santo daime) for healing and for the
      to achieve perfection that is attainable (miracles, inspiration, revelations,
      better cultural and development indicators and the like), proportionally
      to their merits and the grace of our Lord Jesus Christ;
    • e) express opinions and be heard, the deductible of which relates to the
      assistant extends;
    • f) defend its moral, cultural, religious and other values, when
      whenever it seems necessary, for oneself and for the institution;
    • g) spiritual nourishment and measures conducive to spiritual and material well-being
      serve, together or individually, as the institution is able,
    • h) free yourself from any burden that affects your social or personal life
      Position jeopardized, including his reinstatement in his functions and
      duties if they were taken away from him due to a punitive measure;
    • i) in a Christian framework, his honorable feelings and worship of God
      express themselves freely without disregarding the principles of the Constitution and the
    • j) be the beneficiary of the CEPE contributions if he is a member;
    • k) the experienced people, their corresponding evidence, consisting of the certificate
      and the decoration of the order (the cross with ring and chains).
    • l) Any member who owns a property or goods and donates it to the institution
      is exempt from financial contributions to the institution and
      enjoys privileges determined by the Supreme Council;
    • m) all members who have fulfilled their obligations and tasks of the institution for 10 years
      who have faithfully fulfilled their obligations are entitled to an award within the framework
      of meetings or extraordinary meetings of the Supreme Council
      is awarded;
    • n) the Imperador, the Mestre Imediato and the Advisor, if necessary, have one
      Sabbatical time, the latter two must request this from the Emperor,
      He must inform the other two of his intention to take a Sabbath,
      he can do this at any time;
    • o) the first incumbent is entitled to support from the contributions, within the framework,
      in which they are present in the institution, as provided for in Luke 10:7 and
      Matthew 10:9;
    • p) the first 3 office holders are exempt from financial contributions to the
      Institution, however, they may do so voluntarily, provided the majority of
      Community members don’t mind;

      • § 1. All other officials whose actions are useful are, after the expiration of one
        Trimesters by being active, also exempt from financial
        Obligations, this regulation can be reversed if the
        institution requires this;
      • § 2. The community member or member who, in accordance with the provisions of the
        Article 41, Chapter
        symbol honored and receives the respective perks;
      • § 3. The member who has fulfilled his obligations can exercise his rights
        if it feels that it has not been treated fairly.


Requirements for membership

  • Art. 48. The applicant who wishes to become a member of the Center must have the following
    Meet prerequisites:

    • a) not to carry out or carry out any subversive or criminal acts
    • b) be appreciated and behave decently;
    • c) respect Christian teachings (ancestors and descendants), oppose heresies
      and uphold false principles;
    • d) be faithful to Christian principles and be concerned with moral qualities and
      identify skills;
    • e) provide the information required when registering (age, parents,
      marital status, nationality, health status, etc.);
    • f) in the case of minors, the consent of the parents or legal guardians
    • g) pay the admission fees and agree to the
      monthly payment of contributions;
    • h) do not lose the tradition of Christian teaching and declare themselves ready to follow it
      in the center and where the person gathers as much as possible


Requirements for a Provectos

  • Art. 49. The candidate for this office can do justice to it if he proves that
    he has the following listed knowledge and merits:

    • a) to have understood that the CICLU is and is a school with its resources
      The real master is our Lord Jesus Christ and shapes the profile of the tasks
      whom the institution honors Him;
    • b) from its core, the obscurantism and the basic features that
      has eradicated bias and bad instincts;
    • c) has purified the intentions, opinions, views and beliefs;
    • d) has developed and adapted his own nature in such a way that he can adapt to it
      Resigned to fate, mindful of the fact that our Lord Jesus
      Christ as Supreme Father suffers much more out of compassion, whose divinity is for
      Last Judgment leads.
    • e) has absorbed the great truths that were previously foreign to him, and
      that the reflections of these truths represent the dawn that comes on
      horizon of higher ideals rise;
    • f) has absorbed prudence and humility in order to receive the revelations, visions and
      to understand lessons preached by our Lord Jesus Christ; Mark 9:35, Matthew 13:17 and the like;
    • g) with all our hearts our Lord Jesus Christ, God Most High,
      worship and proclaim, in accordance with the elements which the Holy Scriptures
      prove, and in the light of the Daime;
    • h) based on the resources of the institution and its devices, adequately comply with the
      to have become familiar with Christian, civil and patriotic regulations
      and make them the waymarks that light his way;
    • i) venerate and proclaim the Blessed Virgin and Mother of God, in
      Agreement with the revelations of the Daime’s light and the logical ones
      Elements of the Holy Scriptures (Article 26, Paragraph h, Chapter XVI);
    • j) to equip oneself with the majesty of these means, without losing their values and
      To distort principles and use them only for the purposes of these values and
      to use principles and never use them against them;
    • k) to bear faithful and true witness about everything concerning the doctrines and
      be qualified and equipped to implement these and other principles of the statutes and its
      teacher [to witness];

      • § Only: Confirmed by the 1st Council, the Provecto must be qualified, his qualifications
        must contain the trinomial of the eclectic synthesis: CHRIST – HOMELAND –
        LEGALISM as a motto and ideas to be pursued.


Final provisions

  • Art. 50. the Mestre Imediato and the advisor submit proposals to the Mestre Imperador
    before regarding degrees and titles, this will confirm or reject them, for this
    he assesses the fulfillment of the tasks, the spiritual development and the recognized
    Merits of the eligible applicants.
  • Art. 51. In order not to lose membership, a member must have the properties
    maintained that made its inclusion possible and adhere to the principles,
    which are determined by the management in relation to his path in the community.
  • Art. 52. All offices appointed by the Mestre Imperador in both councils shall be
    held for a maximum period of 2 years, after which the positions become new
    occupied or they are extended, the meeting must agree to this.
  • Art. 53. The Mestre Immediato and the advisor do not impose sanctions.
    • § Only: Sanctions are imposed by those responsible and by
      confirmed or revoked by the Mestre Imperador at his discretion.
  • Art. 54. The CICLU becomes a legal entity independent of its members
    social, moral, cultural and spiritual from the Supreme Council and from
    Local council represented, the representatives of both councils are:

    • I the Imperador, also office holders in the 2nd Council;
    • II Mestre Imediato and
    • III advisor, also chairman and monitor of the 2nd council;
    • IV Council members, these in the categories advanced, novices, laypeople,
      Meritorious and Meritorious-Advanced in the 1st Council.

      • § 1. The other officials are represented in the 2nd Council, as well as the administrator
        Secretary, the Treasurer and the Caretaker and both the 1st and 2nd
        Council consists of people who are of legal age and who are Brazilian
        have nationality;
      • § 2. The categories and groups of the 1st Council are given their names in accordance with
        doctrine and the culture with which they are related, whereas the 2nd Council
        takes on administrative and community tasks.
  • Art. 55. With the exception of the authorities, every participant who is not a member of the CICLU
    is busy and who receives communion with the “santo daime”, one
    Make a minimum donation regarding this fund, the amount of which will be determined by the treasurer
    is determined.
  • Art. 56. The CICLU will establish a legal body only then
    take into account when legal cases accumulate and when the number of them
    Community members are also high enough and if their officials have the
    has a special obligation to regulate an issue that is not addressed in the statutes,
    in this case they will answer the question in question according to their opinion and according to the
    Legal provisions regulate and are given to the 1st authorized representative and the
    Notify group.
  • Art. 57. Violators and those who repeat their offenses:
    • a) receive a verbal or written warning;
    • b) lose the right to the vehicle “santo daime” or other rights;
    • c) are removed from their positions or duties;
    • d) are excluded for an unlimited period of time;
    • e) are reported to the authorities in order to set an example;
  • Art. 58. The active official whose work performance violates the principles of
    Institution acts, or three consecutive times without any plausible reason
    fails to attend meetings or violates legal requirements through his actions,
    will be removed from his offices or duties for approximately 1 year.

    • § Only: The member’s family members can be responsible for offenses
      be made and punished.
  • Art. 59. Internally constitutes an insult to the honor or dignity of the Mestre Imperador,
    of the Mestre Imediato and of each member of the institution and externally of the civil,
    represents a serious misconduct by religious and military authorities.

    • § 1. Punitive measures in cases 1 and 2: no further allocation of the divine
      vehicle for 1 to 6 months, depending on the position of the offended party and the
      insult in itself;
    • § 2. If repeated, the penalty is doubled, whereby in case 1 and on
      At the violator’s request, the penalty was converted into a fine
      This ranges from 10,000 to 30,000 Cruzeiros, depending on the position
      of the offended party and if both are parties to the lawsuit.
  • Art. 60. In particular, it is punishable to give unbelieving strangers the received astral
    To reveal communications and expose them to ridicule and frivolities:

    • § Only: In this case, the sentence ranges from 1 to 3 months without further assignment
      of the divine vehicle, or a fine of 5,000 to 15,000 cruzeiros.
  • Art. 61. The member who has fulfilled his obligations may withdraw his
    Demand rights should it feel that it has not been treated fairly
    (Art. 47. § 3. and Chapter XIX).
  • Art. 62. The statutes of the CICLU are accompanied by a certificate of chemical analysis
    sacred plants jagube and chacrona, issued by the Secretaria de
    Saúde e Serviço Social do Estado do Acre (Health and Social Department
    Benefits of the Acre State), in this certificate are issued by the relevant
    Authorities and bodies related to the use of the polideliça, known as
    “santo daime” from the ancient ayhuasca, no toxic, narcotic or
    intoxicating substances found in this divine vehicle for moral
    Purification and for other purposes, in accordance with Chapters 7 and 8 of the Articles of Association.
  • Art. 63. The ritual instruments of the CICLU also include the banner, with its
    Symbols in the three colors green and blue and with a size of approx. 80×170,
    it represents nature, the sky and matter, includes the 2 crossed triangles
    of Solomon, represents material power and universal power, the sublime

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